again." Abu Bakr said, "O Allah's Messenger (ﷺ)! Let my father be sacrificed for you! Allow me to interpret Ibn Sirin, the most popular dream interpreter in the history of Islam, devised a system for dream interpretation based on the fact that both Hadith and the Qur’an teach Muslims to respect the psychological and spiritual importance of the dream experience. According to Ibn Sirin, the interpretation of a dream depends entirely on the life circumstances and personal characteristics of the dreamer along with the meaning of the dream. Besides, the Prophet Muhammad (PBUH) said, “There are three types of dreams: a righteous dream which is glad tidings from Allah, the dream which causes sadness is from Shaitan and a dream from the ramblings of the mind.” invoked Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Um

smile, O Allah's Messenger (ﷺ)?" He said, "Some of my followers were presented before me in my dream as Toufic Fahd, La divination arabe: Etudes religieuses, sociologiques et folkloriques sur le milieu natif de l’Islam (Leiden: E. J. Brill, 1966), p. 271.If a person sees the same dream multiple times or multiple people see the same dream, then it is a sign of truth and the dream is a true vision. other side. He hardly completed this side when the other side returned to its normal state. Then he

Annemarie Schimmel, Mystical Dimensions of Islam (Chapel Hill: University of North Carolina Press, 1975), p. 225, quoting Najmuddīn Kubrā (1220). Games of the Shaytan to make a person distressed, such as when he sees his head cut off and he is following it, or he sees himself falling into a crisis and cannot find anyone to save him from it, and so on.Cairo, al-Bābī al-Ḥalabī,1972. See also G. E. von Grunebaum, “The Cultural Function of the Dream as Illustrated by Classical Islam,” in The Dream in Human Societies, eds. G. E. von Grunebaum and Roger Caillois (Berkeley: University of California Press, 1966), 3–21. The dreams of the Prophets are wahy (revelation) for they are protected from the Shaytan. The Ummah is agreed upon this. This is why Ibrahim set out to fulfill the command of Allah to sacrifice his son Isma’il when he saw that in a dream; may peace be upon them both.